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  <url>
    <loc>https://www.puritycultureresearchcollective.com/member-research</loc>
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    <lastmod>2026-09-25</lastmod>
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  <url>
    <loc>https://www.puritycultureresearchcollective.com/member-research/blog-post-title-one-l3fsc-s7j7g-9en4e-llkyp-9fp27</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2026-09-25</lastmod>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/672005a6bd8b8e64f26d48ea/6adab8fb-f91f-49de-9672-be33ed425a58/default_cover.jpg</image:loc>
      <image:title>Member Research - Postpartum as a site of sexual script renegotiation and intensification among women socialised within purity culture</image:title>
      <image:caption>Feb 19, 2026 Abstract: This interview study examined how postpartum women socialised within the Purity Culture Movement (PCM) in the USA navigated inherited sexual scripts during the transition to motherhood. Purity Culture, a religious system emphasising premarital abstinence, modesty, and sexual obligation within marriage, is widely associated with sexual shame and relational strain. Less is known about how women rework these beliefs after childbirth. Fifteen postpartum women were recruited from faith-informed maternal communities across the USA and screened to include those reporting either high or low sexual satisfaction. Interviews were analysed using reflexive thematic analysis within an interpretive feminist framework. Four processes were identified through which purity-based meanings were destabilised, renegotiated, or intensified. Bodily change, sexual pain, marital communication, and faith-based reinterpretation were key sites of negotiation. Women described moral responsibility, distance from their own desire and silence about sexual health, alongside embodied reclamation, shared rewriting of sexual scripts and greater flexibility in belief. Relational safety, access to clinical language and care, and theological flexibility distinguished renegotiation from intensification. Postpartum emerged as a bifurcated life-stage in which inherited religious sexual scripts may be reinforced or remade, with implications for culturally responsive sexual healthcare and for scholarship on religion and sexuality.</image:caption>
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  </url>
  <url>
    <loc>https://www.puritycultureresearchcollective.com/member-research/blog-post-title-one-l3fsc-s7j7g-9en4e-llkyp-lgbj9-6b9lg</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2026-09-25</lastmod>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/672005a6bd8b8e64f26d48ea/854e820d-b575-49ad-af31-95a71f6fea1b/9781479838455.jpg.png</image:loc>
      <image:title>Member Research - Growing Up Pure</image:title>
      <image:caption>December 2025 Abstract: Gaining mass popularity in the mid-1990s with the True Love Waits rally on the Washington Mall, purity culture began as an urge from evangelical conservatives for Christian adolescents to publicly commit to practicing abstinence until marriage. Throughout this decade and the next, millions of evangelical teenagers performed their commitment to sexual purity by signing pledges and wearing purity rings. This book examines the shaping of purity culture in the United States, looking specifically at the experiences of white youth. It shows that white girls and white queer youth were vulnerable to the purity movement, but that they were also complicit in its white supremacist oppressive structure. It makes the case that purity culture follows in the footsteps of other purity movements in the United States, and is very much tied to centuries of anti-Black racism and xenophobia in US social history, seeing white youth as in need of protection, usually from a racialized, sexualized other. While other works have focused on the ways in which purity culture has victimized young people, Sawyer argues that their perceived status as victims lets them too easily off the hook. White youth have been afforded the privilege of participating in purity culture’s harmful behaviors without being called to account. Closely reading adolescents’ stories of growing up in purity culture, she uncovers youth as agents, participants, and beneficiaries of its white supremacist framing, even as they were still vulnerable to its harmful teachings.</image:caption>
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  </url>
  <url>
    <loc>https://www.puritycultureresearchcollective.com/member-research/blog-post-title-one-l3fsc-s7j7g-9en4e-llkyp-lgbj9</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2026-09-25</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/672005a6bd8b8e64f26d48ea/f5c015a9-4d41-4240-be30-34aa6380d575/tcpa_54_6.largecover.png</image:loc>
      <image:title>Member Research - “Being Yourself is a Sin”</image:title>
      <image:caption>July 2025 Abstract: Evangelical Christian purity culture is an abstinence-based, gender essentialist approach to teaching children and adolescents about sex. Key purity culture concepts include the existence of sexual virginity and the importance of its preservation, heteronormative relationships with strictly enforced binary gender roles, and the idea that sexual exploration is dangerous and morally destructive. The present study uses a critical feminist lens to explore the experiences of sexual minority (SM) women, and assigned female at birth (AFAB) people raised and socialized as women in purity culture. Our study analyzes 12 in-depth interviews using consensual qualitative research (CQR) methodology. Purity culture messages and expectations significantly impacted participants in five domains: embodied female experience, sexual oppression, interpersonal power dynamics, SM specific oppression, and healing and resistance. Participants internalized oppressive messages that produced sexual shame while also exhibiting resistance to purity culture messaging and expectations. Recommendations for practitioners and future directions for research are discussed.</image:caption>
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  </url>
  <url>
    <loc>https://www.puritycultureresearchcollective.com/member-research/blog-post-title-one-l3fsc-s7j7g-9en4e-llkyp</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2026-09-25</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/672005a6bd8b8e64f26d48ea/c26a71f6-8935-4bab-a838-976e01e08e5d/constellations.png</image:loc>
      <image:title>Member Research - Your Misogyny is Not a Cultural Difference</image:title>
      <image:caption>Oct 23, 2024 Excerpt: The argument we make in this article is the argument our bodies make in protest to the violence that stretches forever across gendered religious landscapes. This violence bleeds out into the political, the social, and the cultural dimensions of our lives. Misogyny rooted in religious systems answers only to a male God, leaving little room for voices of dissent. To believe that the kinds of gendered violence happening in religious contexts are limited to those specific spaces might make readers feel better. However, religious spaces are not self-contained.</image:caption>
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  </url>
  <url>
    <loc>https://www.puritycultureresearchcollective.com/member-research/blog-post-title-one-l3fsc-s7j7g-7ks89</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2026-09-23</lastmod>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/672005a6bd8b8e64f26d48ea/2ad617ef-ac91-48d2-bbad-2d6fd6e64b53/communication+studies.png</image:loc>
      <image:title>Member Research - “You Are Not the Victim Here”</image:title>
      <image:caption>July 21, 2024 Abstract: The term “Church Too” not only echoes “#MeToo” but implies a rebuttal against American evangelicalism’s authoritative and longstanding argument of the church existing as a safe and divinized place and the churchgoer positioned within a secure environment – unable to be a part of a sexual assault experience. In other words, abuse happens in “Church Too.” In this piece, we argue that churches’ rhetorical responses to the #ChurchToo movement should be understood as part of evangelicalism’s ongoing perception of being under attack from feminism. They are, therefore, victims in the culture war, in which “ChurchToo” becomes yet another battle to be fought, with the church taking defense. Consequently, evangelicalism’s defense narratives use strategies of conspirituality, narratives of disruption, and the victimhood enthymeme. As a result, we argue scholars must consider these rhetorical strategies to understand how the ideology of victimhood is both deeply embedded and an exceedingly powerful vision of reality, within white American evangelicalism.</image:caption>
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  </url>
  <url>
    <loc>https://www.puritycultureresearchcollective.com/member-research/blog-post-title-one-l3fsc-s7j7g-zjm9s-n8eer</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2026-09-23</lastmod>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/672005a6bd8b8e64f26d48ea/b9f7a00c-7a36-44c9-abe1-0f55264a8c07/University_of_Memphis_seal.svg.png</image:loc>
      <image:title>Member Research - Rhetorics of Impurities</image:title>
      <image:caption>Dissertation, 2024 Abstract: This dissertation explores purity discourse through the lens of the ExVangelical movement. Using mixed methods, this inquiry employs critical qualitative research to examine how ExVangelicalism uses the roles of identification, place, and space to critique purity’s oppressive categorizations. In doing so, ExVangelicals represent a theoretical rhetoric of impurities in which purity is continuously excavated and encountered.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.puritycultureresearchcollective.com/member-research/blog-post-title-one-l3fsc-s7j7g-9en4e</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2026-09-23</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/672005a6bd8b8e64f26d48ea/ad109e14-9095-426f-b829-c697d20d84d3/theology+sexuality+cover.png</image:loc>
      <image:title>Member Research - Graham Crackers and Good Girls</image:title>
      <image:caption>April 9, 2024 Abstract: In this work, we make a historical and theoretical case for expanding the conceptual reach of purity culture’s control of bodies assigned female at birth to include body shape and size. We utilize the visceral, embodied language of an original poetic work from Rebekah Vickery, one of the authors, to weave experiential knowledge into our analysis. We utilize the theories of biopower and stigma, as well as the materiality of the female body, to understand purity culture’s control and discipline of the female body in and through three mechanisms: mind–body dualism, white supremacist patriarchy, and appetite control.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.puritycultureresearchcollective.com/member-research/blog-post-title-one-l3fsc-s7j7g-6w4sl</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2026-09-23</lastmod>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/672005a6bd8b8e64f26d48ea/15065111-98d9-436e-a717-ac08bacfbac3/theology+and+sexuality.jpg</image:loc>
      <image:title>Member Research - Navigating Evangelical Affect</image:title>
      <image:caption>April 2, 2024 Abstract: This paper theorizes how evangelicalism utilizes affect to convict adolescents to adhere to evangelical purity teachings, despite a proliferation of scholarship and lived experiences demonstrating disaffected outcomes. It contends that evangelicalism entices youth with captivating affect, promising a blissful marriage, meaningful participation in a divinely good movement, and assured salvation in exchange for obedience. Conversely, disobedience carries the explicit consequences of unhappiness, sin, and the threat of hell. Sara Ahmed's insights on collective emotions and the promise of happiness reveal that evangelicalism attaches positive affect to the social norms it aims to perpetuate, rather than those genuinely conducive to happiness. In the process of internalizing affective evangelical rhetoric claiming that evangelicalism is inherently good, adolescents learn not to see, or experiencing a lack of capacity to see, the negative outcomes that is inherent to evangelical beliefs and its projects.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.puritycultureresearchcollective.com/member-research/blog-post-title-one-l3fsc-s7j7g-9en4e-bbsxw</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2026-09-23</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/672005a6bd8b8e64f26d48ea/ad109e14-9095-426f-b829-c697d20d84d3/theology+sexuality+cover.png</image:loc>
      <image:title>Member Research - The Space Between</image:title>
      <image:caption>April 2, 2024 Abstract: Formal induction to purity culture often begins with an event that mirrors the opening of a rite of passage and is expected to culminate in heterosexual marriage, a ceremony that acts as a reintegration ritual and completes the rite. The author employs her positionality as a biracial Indigenous woman raised in purity culture to bring an Indigenous perspective to this topic. She uses autoethnography and an ethnographic look at data from a large-scale qualitative research project about purity culture’s outcomes to argue that the intensity of the separation rite that introduced the participant to purity culture, the amount of time spent in a liminal purity culture space, the participants’ acceptance of the role of ‘ritual agent,’ and how purity culture ‘ends’ for a participant all significantly impact the way they experience purity culture.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.puritycultureresearchcollective.com/member-research/blog-post-title-one-l3fsc-s7j7g-9en4e-llkyp-e558z-na385</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2026-09-23</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/672005a6bd8b8e64f26d48ea/a75c8a0d-461e-44bf-aefa-272388e3f68a/theology+and+sexuality.jpeg</image:loc>
      <image:title>Member Research - Purity culture and the limits of queer evangelicalism</image:title>
      <image:caption>March 29, 2024 Abstract: Taking purity culture as a framework for understanding evangelical approaches to sexual ethics, this article examines the connection between the recent emergence of queer evangelical celibacy narratives and the rhetoric of purity as a form of personal freedom. To do so, we approach the construction of queer celibacy through a theology of sexuality and narratives of celibacy within purity culture. We constellate stories from gay- and lesbian-identifying evangelicals to question the limits of queer celibacy.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.puritycultureresearchcollective.com/member-research/blog-post-title-one-l3fsc-s7j7g-9en4e-llkyp-e558z</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2026-09-23</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/672005a6bd8b8e64f26d48ea/434d8c41-83ca-4994-834b-4889b1b7e9a4/Canopy-Logo.jpg</image:loc>
      <image:title>Member Research - Crisis Pregnancy Centers</image:title>
      <image:caption>July 8, 2022 Excerpt: Crisis Pregnancy Centers (CPCs) have periodically received attention in mainstream media outlets for their religious affiliations and anti-abortion positions. They claim to offer free counseling and pregnancy tests. Once inside the clinic, the person seeking medical advice will instead be handed information about the trauma and pain of abortion. Abrams and Bergengruen point out that CPCs now use some form of “pregnancy care center” in their name to avoid being recognized as one of the overtly anti-abortion clinics.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.puritycultureresearchcollective.com/member-research/blog-post-title-one-l3fsc-s7j7g-3fckd-p266e</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2026-09-23</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/672005a6bd8b8e64f26d48ea/d5a5162b-b847-4d84-949c-e7ca2b07cc0d/sexuality+%26+culture+cover.PNG</image:loc>
      <image:title>Member Research - The One Ring Model</image:title>
      <image:caption>July 6, 2022 Abstract: The One Ring Model suggests that when a culture presents both ideas valuing female purity (Purity Culture) and ideas promoting sexual violence against women (Rape Culture), people acquire both sets of ideas and these two idea systems can be cognitively linked. Results from Studies 1 through 4 present correlational evidence of this between-construct linkage and show that endorsement of purity beliefs and endorsement of rape myths can sometimes simultaneously and uniquely predict blame for a sexual assault. Results from Study 5 support the existence of the linkage by showing that priming purity ideas increases the strength of rape myth beliefs. Taken together, these studies provide preliminary evidence that, not only are purity culture ideas cognitively associated with rape culture ideas, but that they might be causally linked as well.</image:caption>
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  </url>
  <url>
    <loc>https://www.puritycultureresearchcollective.com/member-research/blog-post-title-one-l3fsc-s7j7g</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2024-11-27</lastmod>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/672005a6bd8b8e64f26d48ea/fb3fa815-2843-4524-bd19-1820b275ee38/cover_issue_19_en_US.png</image:loc>
      <image:title>Member Research - Purity Culture’s Racist Fruit</image:title>
      <image:caption>December 1, 2021 Abstract: Four dollar toast retro photo booth typewriter. Raclette air plant truffaut, single-origin coffee iceland freegan in duis sint minim ut gorpcore gochujang proident. Hell of dolore meh selvage gastropub hoodie affogato small batch. Hammock Brooklyn distillery coloring book. Art party drinking vinegar +1, direct trade chicharrones PBR&amp;B tumeric small batch ramps aliqua health goth same taiyaki in. Hammock Brooklyn distillery coloring book. Art party drinking vinegar +1, direct trade chicharrones PBR&amp;B.</image:caption>
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  </url>
  <url>
    <loc>https://www.puritycultureresearchcollective.com/member-research/blog-post-title-one-l3fsc-s7j7g-zjm9s</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2026-09-23</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/672005a6bd8b8e64f26d48ea/c014f183-5e1c-4a62-a24a-575452d70a3d/women+%281%29.png</image:loc>
      <image:title>Member Research - Building Biblical Manhood and Womanhood</image:title>
      <image:caption>Dissertation, 2021 Abstract: In the later twentieth century, to counter “second wave” feminist ideas about gender being the product of socialization, anti-feminist evangelicals in America began promoting a particular gendered theological anthropology they named complementarianism. It presented manhood and womanhood as innate, divinely ordained, categories of identity with accompanying biblically prescribed roles for men and women in the church, the home, and society. I argue that notions of “biblical” manhood and womanhood rest on a theologically back-filled foundation that consists of cultural assumptions, particular theological commitments, nostalgia, and conservative, white, middle-class, American values as much, if not more, than biblical insights.</image:caption>
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  </url>
  <url>
    <loc>https://www.puritycultureresearchcollective.com/member-research/blog-post-title-one-l3fsc-s7j7g-9en4e-llkyp-e558z-sslzd</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2026-09-23</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/672005a6bd8b8e64f26d48ea/512302cb-4ec5-4a10-8b67-1ac56e394fcf/fsr-logo-opengraph2.png</image:loc>
      <image:title>Member Research - Female Masturbation as Resistance</image:title>
      <image:caption>January 11, 2019 Excerpt: I’ve been wondering about how young women exercise their moral agency, especially regarding their sexuality, when this shame-inducing “harm and damage” rhetoric is the norm. I think female masturbation is a compelling act of resistance, as it disrupts significant aspects of what purity culture teaches about women’s desire. In a culture where women are taught to be passive recipients, to want sex not for pleasure but as a means to relationship—and any act of sex is damaging to her and her relationships—masturbation is one way for a woman to exercise her moral decision-making.</image:caption>
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  </url>
  <url>
    <loc>https://www.puritycultureresearchcollective.com/member-research/blog-post-title-one-l3fsc-s7j7g-zjm9s-n8eer-kteh7</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2026-09-23</lastmod>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/672005a6bd8b8e64f26d48ea/0a200a99-8ba8-420b-af66-a72f8c230dd8/women.jpg</image:loc>
      <image:title>Member Research - Unholy Trinity</image:title>
      <image:caption>October 28, 2018 Abstract: Using the April 23, 2018 misogyny-motivated van attack that occurred in Toronto as a starting point, this blog post examines the definition of toxic masculinity and compares the ways in which both incel culture and evangelical complementarian theology are rooted in this toxicity. The complementarian position contains many alarming parallels—particularly in their discourse around sex—to incel thinking.</image:caption>
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  </url>
  <url>
    <loc>https://www.puritycultureresearchcollective.com/member-research/blog-post-title-one-l3fsc-s7j7g-3fckd</loc>
    <changefreq>monthly</changefreq>
    <priority>0.5</priority>
    <lastmod>2026-09-23</lastmod>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/672005a6bd8b8e64f26d48ea/d5a5162b-b847-4d84-949c-e7ca2b07cc0d/sexuality+%26+culture+cover.PNG</image:loc>
      <image:title>Member Research - Nobody Wants to Date a Whore</image:title>
      <image:caption>October 14, 2016 Abstract: Despite advances in gender and sexual equality, women are still constrained by standards and norms in American culture. Women hear messages that they must remain sexually abstinent, and if they violate these proscriptions, they are met with negative social consequences. The present study examined a potential source for such messages: women-directed Christian dating books, using hypothesis-driven thematic analysis. Content analysis of both mixed-gender and women-directed Christian dating books revealed themes such as: the belief that sex devalues women; men and women were created for different, complementary purposes; sex should only be for procreation; women are responsible for sexual violence that men perpetrate; women should expect and accept sexual violence as a normal part of life; and women who are not submissive should be derogated. The implications of finding these themes in media meant to convey lessons of purity are discussed.</image:caption>
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  </url>
  <url>
    <loc>https://www.puritycultureresearchcollective.com/member-research/category/Academic++%7C</loc>
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  <url>
    <loc>https://www.puritycultureresearchcollective.com/member-research/category/Public+Facing+%7C</loc>
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    <loc>https://www.puritycultureresearchcollective.com/member-research/tag/Joshua+G.+Parmenter</loc>
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    <loc>https://www.puritycultureresearchcollective.com/member-research/tag/Allison+Murray</loc>
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    <loc>https://www.puritycultureresearchcollective.com/member-research/tag/Psychology</loc>
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    <loc>https://www.puritycultureresearchcollective.com/member-research/tag/Rebecca+Wolfe</loc>
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    <loc>https://www.puritycultureresearchcollective.com/member-research/tag/Ethics</loc>
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  <url>
    <loc>https://www.puritycultureresearchcollective.com/member-research/tag/Pat+Loebs</loc>
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